Gender Article 1of3

What Are We?

The purpose of this article is to provide some much needed sanity in areas where it is in short supply. It's supportive of the concept that people should have the right to do anything they want to do so long as they are not doing harm to another person or another person's property. It is not designed to take away options, but to increase them. However, within that context, some of what is said here might be disturbing to some gender variants, particularly those labeling themselves transsexual and who are often among the most vulnerable. Reality can be very harsh to someone in the throes of a misconception. So, I don't apologize for anything that follows, but, under advisement, I provide this disclaimer for those of delicate disposition.

Male and female are biological terms ... they are words that transcend species and have specific and clearly defined meanings. When transsexuals co-opt these words they are misrepresenting themselves in an attempt to fit in a world that isn't prepared for those of us outside the bipolar model.

"Why do you buy the lie?" I ask.

The reply comes, "In a bipolar society it's easier to get along if we accept the definitions offered. We may even be denied hormones and surgery if we don't keep the water muddy. So, since the option of (O)ther isn't open to us, we declare as female. We change our sex on our drivers license, on our birth certificate, and on other important documents. If we don't, the world as we know it will come to end."

I answer, "Maybe the world as we know it should come to an end."

"But I don't feel like a male. I feel like a female," comes the cry. Sure, I might feel like a goddess, but that doesn't make me one. Words, contrary to the opinion of some academics, are not mere labels to be changed around by individual convenience or by those with a vested interest in creating new definitions. By attempting to alter the words male and female we do a disservice not only to the meaning of the words, but we steal the sexual identity words meant to label the difference between the sexes. It is theft, pure theft. I suspect most people know it for what it is, a deception, a deception that undermines the credibility of anything else a transsexual might say. Deceived by someone on one issue, we find it difficult to believe (he)r on other issues, particularly when the deception concerns something as significant as sexual identity.

There are so many lies perpetrated on transsexuals and about transsexuals that it can be extremely difficult to defuse them. How do we discuss these issues without making some people uncomfortable? Some males who live and present as women want what is called sexual reconstructive surgery, for many of them they believe that this surgery, along with hormones, will make them female. In reality they become pseudo-females, imperfect imitations of a female. They can convince themselves they are female only with fuzzy thinking ..."taking female hormones makes them female, a pseudo-vagina makes them female, their desire to have a womb implanted and have a baby makes them female, other women treat them as female therefore they are female, and goodness knows what else." The truth remains, they are primarily males that go through a lot of effort, expense, and trauma to appear female. There is nothing wrong with such a transition, but we shouldn't have to jump through hoops or deceive people to acquire what makes us happier and healthier people. We are not-quite-males who want to live primarily as women, and, as such, we are gender variants. We aren't females either, nor are we really pseudo-females, we are something different, something special. For some of us the ultimate expression of our nature is to reconstruct our bodies in emulation of females.

Examine the newly post-op transsexual. She's told, "Now you are a woman. Go forth and blend invisibly into society. We will help you with your necessary deceptions. You can change your sex on your birth certificate, on your driver's license, on your college records, and on your work record. In fact, all of society is geared to help you deceive the world around you." Next, you are told, "Construct a new past, one consistent with your new gender identity. Forget everything you ever experienced as the opposite sex and never reveal that you have had sexual reconstructive surgery. After all, it's no one else's business." Wrong! It's the business and rightful business of anyone who would seek you out as a friend or a lover. The pseudo-vagina is a construction that works poorly compared to a real vagina. It neither gives the same degree of pleasure to a lover, nor to the transsexual. Orgasm as either a male or a female know it is impossible and bodily secretions, such as are present, are not the same.

In our world, when a male discovers he is uncomfortable in the role assigned to males, there is only one other option. He leaps to the assumption that he is a `female' trapped in a male body. It's somehow comforting to view himself in this manner. After all, aren't his feeling about himself more intense than other crossdressers and doesn't that give him license to see himself as inherently different? The only viable answer to this carefully constructed dilemma is to build a fantasy that he is a mistake of nature. The concept that he is a perfectly healthy human being in a society that is too young, naive, and immature to view his differences rationally is simply not available, at least not until now.

I fear in writing this article I appear to be attacking transsexuals, to be denigrating them, but I am not. I myself identify with transsexuals more than any other label, although it fits poorly. What I am attempting is to suggest a more rational explanation for our nature that relieves us of the essentially self-deprecating view of ourselves as a mistake. At our best I find we are beautiful people, every bit as beautiful as a healthy mature male and a healthy mature female and in reality we are neither completely male nor completely female. For lack of a better word I use galla when describing myself and gallae, or gender variant, when talking about the vast phenomenon of males who present as something other than heterosexual men.

Because of the deceptions in a bi-polar society which doesn't provide a place for us, we view ourselves as closer to female than male. We work hard to modify our bodies, to grow breasts, to construct a pseudo-vagina, to dress, act, and talk in the manner of a female. We tend to make it as hard as possible for anyone to recognize that we are or ever have been male. We are encouraged to do so by the `gatekeepers' (the name given to the medical professionals who either provide or deny the services we seek.) We repudiate everything that we sense in ourselves which might reflect masculinity, denying with vigor that there is anything about our intellectual or emotional capacities that is not purely female. What we fail to note is that all these modifications wouldn't be necessary if we were so far removed from being male as we like to imagine. Let's not take that thought too far ... it makes us uncomfortable.

Understand, society isn't concerned about transsexuals, about us as people, it's concerned that a transsexual's gender identity threatens the popular concept of sex and gender. Society isn't prepared for gender variants and the implications that comes with such variance. If transsexuals can be viewed as simply freaks of nature, and transvestites can be viewed as psychologically damaged men, and drag queens as clowns, and other gender variants as ... well, as anything except normal healthy human beings, then the facade remains intact. Which is why the medical community not only helps us with our deceptions, but encourages us by participating in them. We are given anything we want, encouraged to believe anything we feel like believing, and, in return, it is hoped we go along with the program. Don't question anything, don't examine anything closely, and, whatever else you do, don't ever doubt the bi-polar construction. Just be a good little "girl" and we'll let you play pretend with the other little girls.

The attitude of society seems to be:
Transsexuality is a vindication of gender roles and, of all gender variations, is considered the least odious. Not that transsexuals aren't grotesque to many people, they are, but they are physical anomalies that can be fixed. They aren't like queers, gay males particularly, who make us examine our own sexual identity. Certainly they aren't screwed up like transvestites who wear women's clothes and masturbate. Transsexuals, born male and who wear women's clothes, have a physical affliction. Their brains are feminine even though their bodies are male. They are nothing like a transvestite, males who wear women's clothes because they are inherently perverted. Still even transvestites, as disgusting as they are, are better than the drag queen, the guy with big tits, tons of makeup, and who sticks his dick in everything that walks. That is the lowest of the low.

Consider this, there are post-op transsexuals, pre-op transsexuals, transgenderists, transvestites, cross-dressers, drag queens, female impersonators, and she-males. Each group represents predominantly male people who, to one extent or another, present as women and the majority are infinitely busy persuading themselves that they don't have anything in common with the other groups. In fact, the other groups are generally regarded with the same lack of respect as society holds for all gender variants. I submit this is not only irrational, it is essentially self-destructive. Our world is determined to keep us divided. We are encouraged to deny the obvious connection between us. If we are fragmented, kept apart, our differences maximized, we are vulnerable. If we ever recognize one another as sisters, minimizing our differences, we become stronger and, at the same time, we begin to deconstruct bipolar definitions. We are not merely male, not merely female, we are (O)ther. We are gallae!

Of course we are all encouraged to blend into the woodwork, to disappear. There is the argument to practicality. It's not practical to tell people that I'm transsexual, or a gay male, or a lesbian. I could get fired from my job. Or if I tell a prospective employer I might not get hired. I can't survive outside of the closet (our euphemism for lying and hiding.) It's true enough that some companies, a few, might fire you or not hire you. But living a lie isn't worth what is gained. The self-hatred that is engendered when you lie to acquire what you wouldn't otherwise acquire reeks of self-denigration. Society doesn't force us to lie. We chose to lie because we give in to fear. Deception for the purpose of `practicality' is not the behavior of a responsible mature adult. It is never justified.

One of the points I am trying to make is that a male presenting and living as a woman, is just that, a male presenting and living as a woman. A is A, A is not something other than A. Some of these males take hormones, have orchiectomies, and sexual reassignment surgery and some do not. Some live full time as women and some present as women only partially. Some of these males are conflictual basket cases and some are mature stable individuals with confidence and immense personal presence. Does this mean there are no differences? No, but the differences should be minimized, not maximized. In a long life, having lived most of it openly, I have developed many friendships among gender variants. I have been in the position of privileged confidante. Gay males have approached me and disclosed transsexual inclinations, as have she-males, crossdressers, transgenderists, and transvestites. Pre-op and post-op transsexuals all too indifferently dismiss these declarations, as if they have no meaning unless the individual is on the high road to transition. But they were heartfelt admissions not made lightly and show clearly, in my opinion, the connection between all males who live and present as women.

Should we fear honest colloquy because some people might try to use it against us, perhaps to make laws forbidding males to have SRS or to live as women? I think not! We have to fight one battle at a time and the first battle is to establish our own identity and that can't be done with deception. Of course we have a right to alter our bodies in any manner possible, but so does every other gender variant and we shouldn't have to view ourselves as mistakes of nature to do so.

We do indeed have a right to alter our bodies chemically or surgically. We also have a right to dress up flamboyantly and prance around on a stage for entertainment. We have a right to make love to males and/or females, so long as they want to make love to us. We have a right to keep our houses meticulously clean and lacy, or sloppy and dirty. We have a right to slip into a nightgown for a comfortable nightcap before bed and then dress and work as a man the next day.

Gender variants, males who present as women, are as much different from women as women are from men and as much like one another as any man is like any other man, or any woman is like any other woman. Until and unless we recognize our commonality, rather than emphasizing our differences, we will be at odds not only with society, but with one another. Let us stop the deceptions and the lies of convenience. Let us express the reality of our natures openly, honestly, and proudly and demand to be treated as mature adults, not disabled children. Let us look at one another as sisters, not as dysfunctional groups to be listed in a pecking order reflective of nothing more significant than the intensity of our desire for body modification; the guy in the half slip playing with himself at the bottom and the post-op transsexual at the top.

The thoughts expressed here are not something that came easily and they have the potential to cause some people a degree of discomfort. Understandably, there was a bit of painful soul searching involved in their formulation. Hopefully, however, the final result offers a healthier way to view ourselves then what is currently available. It may be hard to give up a bird in the hand for one in the bush, but if the bird in the hand is a chimera and the one in the bush is real, it becomes easier.

       
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